Love Object: pornographic fantasy as disease

Robert Parigi’s 2003 film Love Object is only one of many horror films that explore male fantasies involving passive women in the form of sex dolls and/or corpses. Other films to tackle the subject with varying degrees of competence include Dead Doll, The Coroner, Autopsy:Love Story, Marrionier: A Doll Horror Story, Living Doll, and the short film “Mail Order Bride” in Tales from the Carnal Morgue, Vol. One. As discussed in my essay within Understanding Necrophilia: A Global Multidisciplinary Approach, the sexual attraction toward dolls, statues, and mannequins is called pygmalionism, and is considered to be linked to necrophilia in that it provides an entirely compliant non-rejecting “partner.”

Kenneth unboxes his sex doll. Note the coffin-life appearance of the box.

Love Object is also one of many films that criticize the pornographic fallacy, that is, the phallocentric assumption that the desire of women is to fulfill the sexual desires of men, no matter how brutal or perverse. The feminist notion that pornography distorts men’s perceptions of women is illustrated by protagonist Kenneth’s visit to a porn shop, a scene that takes on a hallucinatory quality as he becomes increasingly entranced by the sight of silicone- enhanced, eager women and the prospect of sadistic and exotic sexual acts. But then there is a sharp jump-cut back to reality, which is a cruel shock—Kenneth is surrounded by real women, who are often dumpy-looking, pregnant, elderly, and/or generally disinterested in sex.

Kenneth shares a tender moment with his doll.

Kenneth is rather socially inept when it comes to relating to women. He has a crush on his coworker, but is unable to connect with her appropriately. He solves this problem by buying a $10,000 sex doll custom made in her likeness.  Initially, his role-plays with the doll help him “rehearse” appropriate interactions with his crush, who eventually dates him. However, he can’t handle the fact that his new girlfriend has a mind and desires of her own. His solution is to embalm her with a plasticizing agent so that she will be perfectly compliant, creating a necrophilic replacement for the original sex doll. The embalming plan doesn’t succeed, but depressingly, he gets away with his attempted crime because patriarchal society refuses to recognize that his desires are deviant.

Kenneth is less than tender with his flesh-and-blood girlfriend.

Love Object treats male violence against women as a continuum beginning in “harmless fantasy” that develops into objectification, and ends in femicide. To emphasize the pathological nature of the pornographic mentality, Parigi depicts it as manifesting itself as a disfiguring purple stain that marks the film’s perverts. The visit to the sex shop is the catalyst that transforms Kenneth’s personality. While extreme in its view that men are so easily influenced by pornography, it is merely an exaggerated version of Catharine MacKinnon’s theory that pornography “institutionalizes a sub-human, victimized, second-class status for women by conditioning orgasm to sex inequality,” (from Are Women Human?: And Other International Dialogues, hardcover first edition, p. 88), and that the pornographic mentality encourages men to experience women as compliant objects.

Kenneth attempts to embalm his girlfriend alive.

(This post was adapted from an excerpt within my earlier work “Carnage and Carnality: Gender and Corporeality in the Modern Horror Film,” originally published in No Limits! A Journal of Women’s and Gender Studies, 2011, Vol.1.)

Grave Desire: A Cultural History of Necrophilia (book review)

Steve Finbow’s book Grave Desire: A Cultural History of Necrophilia  is one that I wish I had known of while drafting my own chapter for Understanding Necrophilia: A Global Multidisciplinary Approach, however, it went under my radar during my initial lit review and subsequent revisions.

Finbow has a unique approach of moving seamlessly from real-life case studies to fictional narratives and back again, weaving them together with a variety of theoretical discourse. Because there is nothing to mark the transition between real and fictional examples (aside from consulting the end-notes), I foresee mishaps for rushed researchers. For example, a hapless undergraduateswriting a research paper and could easily misattribute a quote by fictional serial killer Patrick Bateman of American Psycho to Ted Bundy.

My favorite section of the book, and what would have been relevant to my chapter in Understanding Necrophilia, is Finbow’s discussiom of hyperrealism and simulacra in the context of the pornography use of necrophiliac serial killers Jeffrey Dahmer and Dennis Nilsen. Dahmer and Nilsen had remarkably similar behaviors in terms of pornography consumption, in their tendency to create homemade pornographic images their victims, and in their pattern of dismembering victims and using parts as masturbatory aids. Finbow observes:

…the object aethetized or eroticized is fundamentally dead, it has no being apart from its image, the image of and over which one masturbates, replacing the object with its copy…the body becoming rejectamenta, the person no longer, just something to be used and then to be disposed of. For Dahmer/Nilsen, living human beings were simulacra, they were copies of copies  of copies of objects of desire to be mut(il)ated into yet more copies until the subjects (torn, tattered, erased, decomposed) had to be disposed of, annihilated, or turned into things (p.133, Kindle edition).

As the passage above indicates, Grave Desire may not be reader-friendly for those unaccustomed to this type of academic writing, but I do recommend it for those interested in cultural theories of necrophilia.

Review: Understanding Necrophilia

For this edition of Scary Scholarly Saturday, we are going to look at the anthology Understanding Necrophilia: A Global Multidisciplinary Approach, edited by Drs. Lee Mellor, Anil Aggrawal, and Eric Hickey. I’ll admit upfront that I’m biased in my review, because I authored the chapter “Objects of Desire: Necroeroticism in Mainstream Pornography.” I won’t go into detail about my own chapter (you can read the supplemental material here), other than to say that I did my best to ensure that I was the villain this anthology deserved. I’m so pleased and honored that my first print publication is in a collection alongside chapters by those listed above, as well as other personal heroes including Katherine Ramsland, Michael Stone, Louis B. Schlesinger, and my BFF Cody Charette.

In my (biased) opinion, there are no bad chapters in this book. Furthermore, this book is truly the first of its type, due to its multidisciplinary approach to the subject of necrophilia, which tends to be under-studied and under-reported. Many of us presented new research findings, or furthered existing discourse on the subject. I can’t discuss all of the chapters in depth, but will cover a few highlights.

Chapters are grouped by discipline and subject matter, including historical and legal issues, cultural aspects (including depictions in literature and popular culture), etiological models, forensic investigations and treatment, and case studies.

*In “A Wider Shade of Pale” and “Mincing Words,” Lee Mellor examines paraphilias associated with necrophilia. The most important being that he finally lays to rest (pun intended) the idiotic term “necrosadism,” which  has been used to describe acts of piqcuerism and mutilation committed against corpses, and replaces it with a far superior term, “necromutilophilia.”

*In “Laws Pertaining to Necrophilia in the United States,” Dr. Cody Charette conducted a thorough examination of individual state laws un the U.S., debunking some often-misreported laws in the process. It is true that some states have no laws on the books against necrophilia. What I found interesting was the fact that a handful of states have laws containing gendered language that would theoretically allow female necrophiliacs to operate without fear of prosecution.

*Necrosurrealist artist David Gough was commissioned to create a new portrait for this anthology. The resulting piece, Putrefying Venus, is quite stunning.

*Jens Foell and Christopher Patrick discuss brain imaging data of paraphiliacs in “A Neuroscientific Perspective on Morbid Paraphilias.” Unfortunately, there are no brain imaging studies of necrophiliacs specifically, but the authors present a thoughtful discussion of how the existing research applies.

*Anil Aggrawal revisits his proposed typologies of necrophilia, previously outlined in his book Necrophilia: Forensic and Medico-legal Aspects, another book worth reading. I expect his typology to become essential in discussions of necrophilia.

Lastly, I want to point out that Understanding Necrophilia isn’t just a collection of academics and professionals dissecting necrophilia from the outside. This anthology also features an essay by a self-proclaimed necrophile. As a side note though, in my personal observation, successful academics and professionals don’t necessarily stand at a distance from any perversion, if you get my meaning. More than a few of us understand perversions from the inside looking out. But the gesture of including such an essay is unique and further sets this book apart from typical academic anthologies. Understanding Necrophilia further departs from the typical academic publication in that it embraces the fringes of pop culture by its inclusion of a chapter co-authored by Robert Rhine, the creator of Girls and Corpses Magazine.

 

Love is Dead, and so is 2016

After a mild illness and a whole lot of work, I’m back! We will be bringing you reviews of Christmas-themed horror films and novels (be sure to check out our recent podcast) as the holidays draw near. But also, since 2016 is almost dead, it seems fitting to feature discussion of all things related to necrophilia. OK, it’s a bit self-serving as the book to which I contributed, Understanding Necrophilia: A Global Multidisciplinary Approach, is now in print.

Come back tomorrow for a review of that book, but in the meantime, do you remember that time Alice Cooper and Ann Landers had an argument about his song “Cold Ethyl,” with Landers titling her column with the rebuke, “Necrophilia not funny, Alice”?

…Let’s agree to disagree, Ann.

Landers issues her complaint a few years after “Cold Ethyl” appeared on Cooper’s solo debut Welcome To My Nightmare. And it was not the first time Cooper recorded a song about necrophilia. “I Love the Dead” (performed live in the video below) was featured in the band’s 1973 album Billion Dollar Babies.

Understanding Necrophilia now in print!

 I am pleased to announce that the book to which I contributed original research, Understanding Necrophilia: A Global Multidisciplinary Approach, is finally in print! This is the first time my work has been published in print, and I wasn’t prepared for the grueling (yet fun and challenging) process it would be. The creator of this meme below has the right idea.

manuscript-accepted-meme

Looking ahead, December at My Horrific Life will be both a month of creepy Christmas cheer and a month of necrophilia, as I’ll be posting a review of Understanding Necrophilia (as soon as my contributor copy arrives) and reviews of complementary books. Stay tuned for our December podcast episodes as Todd and I discuss my research and our favorite Christmas-themed horror entertainment.

"Objects of Desire" Supplemental Content Now Online

 

_Hustler Dec 1988 necrophiliacs
Cartoon in Hustler (December 1988, p. 108)

As the publication for Understanding Necrophilia swiftly approaches, I decided to publish the supplemental material for my chapter “Objects of Desire” at https://myhorrificlife.com/necrophilia-chapter. If possible, I will expand the image gallery at a later date. Once the anthology becomes available, I will post a review of the other authors’ contributions and a link with information about where to order the book.Needless to say, I am very excited to finally see my research in print.