Behind the Mask: The Rise of Leslie Vernon

Behind the Mask: The Rise of Leslie Vernon  (2006) was possibly the first slasher films to engage with Carol Clover’s theories. I actually do not view the Scream series as having this honor. The Scream films were savvy about the “rules” of surviving  slasher films, but these rules amounted to acknowledging what Thomas Ligotti called the “kindergarten moral code” of such films in his excellent essay “The Consolations of Horror” (as published in The Nightmare Factory) Everyone who watches slasher films knows that kids who drink, do drugs, or have premarital sex are going to die.

 

Behind the Mask is smarter and goes deeper, delving into the psychoanalytic elements of the genre as outlined by Clover. To some extent, it does examine the “rules” of slasher films as they apply to the killer. For example, the killer cannot kill a person while they are hiding in a closet, because the closet is a symbolic womb and therefore a sacred space. (To which the protagonist quips, “Does that mean you’re pro-life?”) He has to allow the “survivor girl” access to an appropriately phallic weapon. As he puts it, “she’s arming herself with cock.” The discussion isn’t limited to Freudian concepts as discussed in Clover’s book. There’s also discussion of the practical aspects of being an effective killer. One needs to do a lot of cardio and be insanely fit to make it look like he’s walking while everyone else is running.

We are privy to this information because the soon-to-be killer Leslie Vernon allows a crew of documentary filmmakers observe stalk his intended victims for months. This film occurs in a universe in which the events of Halloween, Friday the 13th, and A Nightmare on Elm Street are all entirely true. The lead filmmaker wants to understand the perspective of the next infamous killer. As an added bonus, Robert Englund has a small role as Dr. Halloran,  filling the role of the “Ahab” archetype.

 

Leslie himself is a likeable, funny guy. Perhaps even a Nice Guy. This makes things more difficult for the filmmakers to decide whether or not to intervene when he finally tries to kill people. Of course, Leslie may have already planned for such an event.

Come back tomorrow for the final entry in Final Girls Week, in which I save my favorite for last.

Men, Women, and Chainsaws: essential reading for every horror fan

Today, I’m reviewing the scholarly book that every horror fan and has to read. Carol. J. Clover’s Men, Women, and Chain Saws: Gender in the Modern Horror Film is hands down the most important work of horror film criticism, and one of the most important works of film criticism, period. Prior to this book, horror was either ignored by “serious” critics and scholars, or condemned as hopelessly misogynistic. Men, Women, and Chainsaws did a lot to legitimize the genre and argue for feminist subtexts in the horror films of the 1970s, ’80s, and early ’90s. Clover also argued against the notion that the predominantly male audiences of the time identified with the (usually) male killer, stating that audience members identified across gender lines and with the surviving female character.

Clover is  perhaps the only academic author to influence horror filmmakers in a signifiant way, and even appeared in the pseudo-documentary S&Man (Sandman). If you are wondering why there are films and novels with titles like The Final Girls (2015, dir. Todd Strauss-Schulson), Final Girl (2015, dir. Tyler Shields), Final Girls: A Novel (2017, author Riley Sager), The Last Final Girl (2012, author Stephen Graham), Final Girls (2017, author Mira Grant), and Last Girl Standing (2016, dir. Benjamin R. Moody), it’s because of Carol Clover. In the chapter, “Her Body, Himself,” Clover coined the term “Final Girl” to describe the lone female survivor of slasher films. Usually the Final Girl is virginal, tomboyish, and more resourceful than her peers.

While the Final Girl concept is the most referenced and recognized aspect of Men, Women, and Chainsaws, the rest of the book is important as well. In “Opening Up,” Clover explores gender role subversion in supernatural horror films, as well as racial politics along the lines of “Black Magic” vs. “White Science” (think of The Serpent and the Rainbow as a prime example of this). The chapter “Getting Even” explores rape-revenge films, particularly I Spit on Your Grave, one of the most unfairly reviled and condemned films of its type. The final chapter, “The Eye of Horror,” discusses the role of voyeurism in the enjoyment of horror and the issue of viewer identification with killers and victims.

Men, Women, and Chainsaws is now 25 years old. While many aspects of the book are still relevant today, the horror genre has gone in new directions, sometimes creating new subgenres that are now likewise being unfairly dismissed and condemned. Clover’s book is a vital reminder that there needs to be ongoing engagement with and analysis of the horror genre as it evolves.